__________________________________________________________________ Homily for the closing of St. Mary’s Parish, Dubuque
Most Rev. Jerome Hanus, OSB
Archbishop of Dubuque
May 25, 2010
Celebrating the Mass for the closing of St. Mary’s parish is an occasion for sadness
and grieving. In a certain sense, the feelings we have are similar to what we
experience at the funeral of a beloved member of the family.
Closing a parish is one of the most difficult things I do as your Archbishop. Even
though the whole Archdiocese, along with the entire heartland of America, is
undergoing significant downsizing, it is still very difficult.
This is especially true for you who are members of this parish. You have had to
endure the slow death of something that is very dear to you. You have worked
hard, trying to avert this moment. Many other people have shared your pain, in
particular those who had treasured moments of their Catholic faith here at St.
Mary’s. Many former members have returned in these last weeks; many of you are
with us this evening. Your presence and consolation are appreciated.
As we began planning for this event, I was asked to suggest possible choices for the
Mass we would celebrate and the readings from the Holy Bible that we would hear.
Our desire was to honor the Blessed Virgin Mary, the great patroness of this church.
The Church has given us many titles for Mary. After careful study, I proposed that
in this special Mass, we honor the Blessed Virgin Mary as the Temple of the Lord.
This title, “Mary, Temple of the Lord,” reflects fittingly the history of this
community. When the founders of this parish, in the early 1860’s, realized that they
needed a larger church to accommodate the rapidly growing community, they
thought very boldly. They wanted their new church to be as impressive as the great
cathedrals of Europe.
The result is this Temple of the Lord. Here within these walls, they would be able
to experience the presence of God. Under this roof, and in the shadow of the
impressive steeple, the community would come to worship God. Here they would
be instructed by the sacred scriptures and the homilies, sanctified through the
sacraments and especially nourished by the Body and Blood of Christ. Here in this
temple, Jesus would be present in the Eucharist – present so that young and old,
women and men, Sisters and deacons and priests would be able to kneel in
adoration. This would truly be a Temple of the Lord.
That is why it was fitting that those pioneers dedicated their church building to
Mary, because in a real sense, she is very appropriately given the title, “Temple of
the Lord.”
We heard in the Gospel passage just proclaimed the familiar story of the
Annunciation. God sent the angel Gabriel to Mary. The angel told her, “You will
conceive in your womb and bear a son, and you shall name him Jesus.”
Mary not surprisingly couldn’t understand how this would happen. How could she
contain within her small body the Almighty God? What human being would
presume to become a “Temple of the Lord?”
Of course, this was not the work of a human being. Rather, as the angel explained,
it was possible only by grace. Mary heard the reassuring words of the angel, “The
Holy Spirit will come upon you, and the power of the Most High will overshadow
you.” Mary became the Temple of the Lord when she conceived the Son of God
and nurtured him in her womb.
What she was by the grace of God, this building became for the human community
that used it.
But we can go even further. The Christian people not only use holy buildings. By
hearing and doing the word of God, they become holy themselves. That is why
Christian tradition says that sacred buildings fulfill their purpose when the people
who use them become themselves “temples of the Lord.”
Saint Paul proclaimed this truth several times. To the Ephesians, he wrote: “You
are fellow citizens of the saints and members of God’s household, built upon the
foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,
in whom the whole structure grows into a holy temple in the Lord” (Ephesians
2:19-21).
The founders and all the parishioners who followed them became temples of the
Lord because they worshiped and were sanctified within this temple built by human
hands. Writing to the Corinthians, Saint Paul asked, “Do you not know that you are
God’s temple and that God’s Spirit dwells in you? … God’s temple is holy, and you
are that temple” (I Corinthians 3: 16-17).
That is part of what we are celebrating in this Eucharist. We are thanking God that
this parish and these buildings were the significant instruments through which the
historic members of this parish were able to be formed into the temple of God – a
community of holy ones, of “saints,” dedicated to the love of God and the love of
neighbor. These buildings were built for this purpose. They served and fulfilled
this purpose well. They did it because of their beauty and their usefulness.
All of this was in imitation of Mary, whose faith was crowned in the beauty of her
Assumption, pictured in the mural above the altar. What Mary did first and
perfectly, St. Mary’s parish strove to imitate and replicate here in the heart of
Dubuque.
Those of us living at the beginning of the 21st century are called to live through the downsizing that is characterizing so much of the Midwest. We must do this with
hope. Recognizing our sadness and mourning the loss of former arrangements, we
believe that Jesus calls us into the future. Jesus calls us to hope.
The first reading of today’s Mass expressed this call. Saint John, in the Book of
Revelation, shared the vision of the future that the Glorified and Risen Christ gives
to his followers.
Recall those words:
“I, John, saw a new heaven and a new earth …
I heard a loud voice from the throne saying,
‘Behold … God will dwell with them and they will be his people
And God himself will always be with them as their God.
God will wipe every tear from their eyes,
And there shall be no more death or mourning, wailing or pain,
For the old order has passed away.’
The One who sat on the throne said,
‘Behold, I make all things new’” (Revelation 21:1-5). This is the Hope to which we are called.
So, we thank God for all the grace and blessings and accomplishments of the past. I
thank each and every one of you for your sharing in the life of this parish and for
your support of its programs and facilities. I share your sadness. The members of
other parishes also share your grief. You are in the prayers of so many who care
and identify with you. Accept from them support; accept welcome into the
neighboring parishes which stand ready to receive you into their communities.
Take there the many gifts and talents and generosity which God has given you.
Finally, as you enter into the life of your new parishes, open your hearts to the
prayer which we used at the beginning of Mass. We prayed:
“Lord God,
With artistry beyond all telling
You fashioned a holy temple for your Son
In the virginal womb of Blessed Mary;
Grant that, in faithfully safeguarding the grace of our baptism,
We may worship you in spirit and in truth
And become like Mary, a temple of your glory.”
We ask this through Christ our Lord. Amen.”
Most Rev. Jerome Hanus, OSB
Archbishop of Dubuque
May 25, 2010
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St. Mary’s Church, Dubuque
Frequently Asked Questions
November 1, 2009
Q. Is the current situation at St. Mary’s a recent development?
A. Study shows that as far back as September, 2000, St. Mary’s and St. Patrick’s parishioners met at the Shalom Retreat Center for a “Day of Dreaming and Visioning” for the future of the parish.
In August, 2001, Deacon Tim LoBianco submitted a ten-year plan to Archbishop Hanus, regarding the past, present, and future of St. Mary Parish together with the cluster Parish, St. Patrick, Dubuque. The plan built upon the goals set forth by the Archdiocesan planning instrument, Vision 2000 which were Community, Word of God, Leadership, and Families. The parish plan identified goals and strategies for parish committees as well as implementation costs.
Financial concerns have been an issue at St. Mary’s for a number of years. In 2001, Archbishop Hanus asked that a study of the parish finances be conducted. Among the findings was that solvency had been maintained for many years through bequests. The average dependency upon bequests has varied from 15% to 33% in a spot check from 1979. That is to say, all other available income in a given year was 15% to 33% short of paying the annual expenses.
Q. To what do we attribute the main causes for the recommended closing of St. Mary’s?
A. In evaluating the results of past efforts to revitalize the parish, the present Pastoral Planning Committee agreed that efforts to revitalize the parish did not succeed. In fact, there was actually a diminished response in areas such as Mass attendance, committee strength, and financial stewardship. The following were found to be characteristics of the present situation:
- Financial support continues to decline.
- Fewer young families are involved in the life of the parish.
- Baptisms, First Communions, and marriages continue to decline.
- 63% of parishioners are over 70 years of age.
- There have been dramatic changes in the neighborhood.
- About 90% of the current parishioners are living outside the immediate area.
Q. To what extent have finances been a factor in the recommendation to close?
A. There are specific and urgent financial concerns:
- For the 2009-2010 fiscal year, St. Mary projects a $150,000 deficit. This amounts to 20-30% of the total budget.
- Bequests and/or money borrowed from the Archdiocese are being used to meet operating expenses. St. Mary’s current debt is about $160,000 and projections anticipate it increasing substantially.
- Major maintenance needs for St. Mary amount to over $2,000,000
Q. What are the maintenance needs which face the church?
A. In particular the following maintenance needs have been identified: restoration of the steeple/bell tower, replacement of the heating system to all buildings, restoration of the church windows, paving of lot, window and gutter work on rectory, sidewalk replacement, and removal of the Lantern building. Preliminary estimates exceeded $2.5 million.
Q. It has been rumored that St. Mary’s gave Resurrection one million dollars at the time the church was built and Resurrection should now be called upon to assist St. Mary’s - is this true?
A. No. A review of financial records at the Archdiocesan level and at both parishes shows no such contribution. Furthermore, as reported in the TH on August 2, 2009, a contact with the former pastor at the time of the rumored contribution, Fr. Paul Steimel (1982-1993), verified that there was not a contribution at the time.
Q. It has been suggested that the Holy Family Subsidy for St. Mary’s was excessive in relationship to other parishes. What has been the status of the subsidy in relationship to other parishes?
A. When St. Mary’s found it difficult to operate an independent elementary school a consolidation of St. Mary School and St. Patrick School took place in 1982. Finding the operation of a consolidated school financially challenging, it became part of the Holy Family system in 2001. Through each reorganization, the amount spent for subsidy of Catholic schools declined.
A meeting was held in 2001 with the Archbishop and leadership of the Holy Family System. The Archdiocese agreed to interest free loans to be made to Holy Family in consideration for the subsidy reductions for St. Mary and St. Patrick parishes. The agreement was $125,000 to be loaned during each of the fiscal years 2002-03 and 2003-04 with the understanding payment would be revisited when Holy Family became more financially established. A full summary of parish subsidies can be found at www.holyfamilydbq.org
Q. Some people have suggested that the Archbishop ask the Priestly Fraternity of St. Peter to take charge of St. Mary’s Church in Dubuque.
A. The Priestly Fraternity of Saint Peter is an organization in full communion with the Pope. The members do good work in different parts of the world and in some parts of the United States.
The stated mission of the members of the Fraternity is the following: “The priests of the Fraternity live in small communities and …. provide a full sacramental life for the faithful, administered according to the liturgical books of 1962.”
If the Fraternity took charge of St. Mary’s Church, Fraternity priests would strive to do everything in a manner similar to the way things were done before 1962.
They would find the same challenges of financially supporting and caring for the parish.
Q. What will happen to the facilities if the parish closes?
A. A planning committee will be established to consider the use of the facilities. It is anticipated that the Opening Doors Corporation, which operates the Maria House, will be interested in acquiring the former convent facility. Maria House was founded in 1999 by six Catholic womens religious congregations in the Dubuque area to assist women needing emergency/transitional housing for reasons other than domestic violence. It is eligible for a number of grants to permit it to install a separate heating system.
The St. Mary’s School building is being used by the Holy Family School System. It houses a preschool and daycare program. A number of its clients qualify for the free preschool assistance provided by the state. It is anticipated that Holy Family will enter into an agreement to continue providing services in response to the local need.
The Lantern Center operated by the Sisters of the Presentation opened in 2001 as a drop-in center that offers hospitality, educational opportunities and advocacy for women and their children with no fees. The Center rents 2 of the rooms from St. Mary Parish. The Lantern Center provides a valuable service. The facility in which it operates is in need of significant repairs. While every effort will be made to continue the program it is unlikely that it will continue to operate in that facility on a long term basis. Dubuque Catholic Charities Immigration Outreach office is also housed in the Building, but has moved to the Archdiocesan Pastoral Center with other Catholic Charities offices.
The church has great historical and architectural value. Efforts will be made to identify interested parties to maintain the structure if possible.
Q. What will happen to parishioners if the parish closes?
A. Parishioners will be invited to register at other area parishes. The St. Mary’s Parish staff will assist parishioners in registering at local parishes. The September 2008 parish report indicated that there were 588 registered households.
Q. What will happen to St. Mary Parish records?
A. They will be transferred to the office of an assigned “receiving parish” to which inquiries in the future would be addressed.
Q. What will happen to the existing debt?
A. Any current assets, or assets realized from the sale of properties would be used to offset debt.
Q. What would happen to any remaining assets if the debt were retired?
A. Assets would be distributed to those parishes where St. Mary’s parishioners register on a percentage basis of the total who register in other parishes by a determined date.
Q. What about parishioners currently homebound, or in a nursing home or care center?
A. They too should register in a new parish from which they would receive continued pastoral care.
Q. When might the parish close?
A. Several steps were taken before Archbishop Hanus acted upon the St. Mary Parish Council recommendation to close. The Archbishop sought the counsel of area pastors and the Archdiocesan Priest Council on the impact of the recommendation. The Regional Vicar and Archdiocesan Finance Office met with the St. Mary Parish Council and Finance Council.
In an October 25, 2009 letter to Father Rosonke and members of St. Mary’s Parish, Archbishop Hanus stated, “Therefore I am ready to accept the recommendation to close St. Mary’s Parish. We need to establish a final date for the closing liturgy with the people of the parish, but it will most likely be in May or June 2010. At that time, a formal decree will be developed and promulgated.
Q. What will happen to St. Patrick Parish?
A. St. Patrick has been clustered with St. Mary’s since July 13, 1999. St. Patrick parish leadership will engage in future planning to determine the type and scope of services that are needed and possible in the immediate area.
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